Update: Tonight Raheel Raza made the very same point we articulated: We need to support good Muslims like her, not the Muslims who want to cram down the collective throat the Obamination Mosque of Doom.
And comedian Greg Gutfeld says he is serious about building a gay bar for Muslim men right next to the Mosque of Doom. Like Barack Obama, the Mosque of Doom pretends to be a “uniter not a divider”. Prepare for more ugly division.
One of the main arguments for building the Mosque of Doom (which will tower over the below-street-level September 11 monument to victims of Islamic terrorism) is that we Americans need to encourage “moderate Muslims”. In the wake of the murders of thousands of Americans by Muslims it is a travesty to say that it is Americans who need to display tolerance – but let’s unwind the argument. What is a “moderate Muslim”? What is a good Muslim? Which Muslims (by name) fit the bill? Which Muslims should we Americans encourage? Which Muslims do we need to support?
The answer to the last question (“Which Muslims should we Americans encourage?”) is obviously none. Americans should not be in the business of promoting one sect of Muslims over another. However, Islam in many variants is at times also a political movement, not just a run of the mill religion which seeks to peacefully spread its message and thereby gain converts.
There is embedded within Islam a main vein which we will call “political Islam”. Political Islam is what we must suppose is meant by the ostriches who say “build the Mosque” because they never acknowledge the problem of political Islam – they just shout “tolerance”. “Tolerance” to these ostriches is a nice way to say “doormat” or “appeasement”.
“When we try to understand the reasoning behind building a mosque at the epicentre of the worst-ever attack on the U.S., we wonder why its proponents don’t build a monument to those who died in the attack?
New York currently boasts at least 30 mosques so it’s not as if there is pressing need to find space for worshippers. The fact we Muslims know the idea behind the Ground Zero mosque is meant to be a deliberate provocation to thumb our noses at the infidel. The proposal has been made in bad faith and in Islamic parlance, such an act is referred to as “Fitna,” meaning “mischief-making” that is clearly forbidden in the Koran.
The Koran commands Muslims to, “Be considerate when you debate with the People of the Book” — i.e., Jews and Christians. Building an exclusive place of worship for Muslims at the place where Muslims killed thousands of New Yorkers is not being considerate or sensitive, it is undoubtedly an act of “fitna“
What about those who propose to build the Mosque of Doom to tower over the downed Twin Towers?
“So what gives Imam Feisal Abdul Rauf of the “Cordoba Initiative” and his cohorts the misplaced idea that they will increase tolerance for Muslims by brazenly displaying their own intolerance in this case?
Do they not understand that building a mosque at Ground Zero is equivalent to permitting a Serbian Orthodox church near the killing fields of Srebrenica where 8,000 Muslim men and boys were slaughtered?
There are many questions that we would like to ask. Questions about where the funding is coming from? If this mosque is being funded by Saudi sources, then it is an even bigger slap in the face of Americans, as nine of the jihadis in the Twin Tower calamity were Saudis.
If Rauf is serious about building bridges, then he could have dedicated space in this so-called community centre to a church and synagogue, but he did not. We passed on this message to him through a mutual Saudi friend, but received no answer. He could have proposed a memorial to the 9/11 dead with a denouncement of the doctrine of armed jihad, but he chose not to.
It’s a repugnant thought that $100 million would be brought into the United States rather than be directed at dying and needy Muslims in Darfur or Pakistan.
Let’s not forget that a mosque is an exclusive place of worship for Muslims and not an inviting community centre. Most Americans are wary of mosques due to the hard core rhetoric that is used in pulpits. And rightly so. As Muslims we are dismayed that our co-religionists have such little consideration for their fellow citizens and wish to rub salt in their wounds and pretend they are applying a balm to sooth the pain“.
The truth shall set you free!
“Today we speak the truth, knowing very well Muslims have forgotten this crucial injunction from Allah.
If this mosque does get built, it will forever be a lightning rod for those who have little room for Muslims or Islam in the U.S. We simply cannot understand why on Earth the traditional leadership of America’s Muslims would not realize their folly and back out in an act of goodwill.
As for those teary-eyed, bleeding-heart liberals such as New York mayor Michael Bloomberg and much of the media, who are blind to the Islamist agenda in North America, we understand their goodwill.
Unfortunately for us, their stand is based on ignorance and guilt, and they will never in their lives have to face the tyranny of Islamism that targets, kills and maims Muslims worldwide, and is using liberalism itself to destroy liberal secular democratic societies from within“.
Many of those who cheer lead the Mosque of Doom wept at the death of Neda during the recent Iranian street rebellion. But there is another Neda who still lives. The American Neda is alive but her mother is not. Neda’s Muslim mother was killed at the Twin Towers butchery.
Neda Bolourchi is a voice to be encouraged and supported:
“I have no grave site to visit, no place to bring my mother her favorite yellow flowers, no spot where I can hold my weary heart close to her. All I have is Ground Zero.
On the morning of Tuesday, Sept. 11, 2001, I watched as terrorists slammed United Flight 175 into the South Tower of the World Trade Center, 18 minutes after their accomplices on another hijacked plane hit the North Tower. My mother was on the flight. I witnessed her murder on live television. I still cannot fully comprehend those images. In that moment, I died as well. I carry a hole in my heart that will never be filled.
From the first memorial ceremonies I attended at Ground Zero, I have always been moved by the site; it means something to be close to where my mother may be buried, it brings some peace. That is why the prospect of a mosque near Ground Zero — or a church or a synagogue or any religious or nationalistic monument or symbol — troubles me.
I was born in pre-revolutionary Iran. My family led a largely secular existence — I did not attend a religious school, I never wore a headscarf — but for us, as for anyone there, Islam was part of our heritage, our culture, our entire lives. Though I have nothing but contempt for the fanaticism that propelled the terrorists to carry out their murderous attacks on Sept. 11, I still have great respect for the faith. Yet, I worry that the construction of the Cordoba House Islamic cultural center near the World Trade Center site would not promote tolerance or understanding; I fear it would become a symbol of victory for militant Muslims around the world“.
The Mosque of Doom will be viewed by the worst elements in Islam as vindication and a portent of eventual victory over the West and its liberal values of tolerance. The Mosque of Doom is an act of intolerance by those who pretend to speak in the name of tolerance but represent a fanaticism that declares they are right and anyone who opposes them is doomed.
“When I am asked about the people who murdered my mother, I try to hold back my anger. I try to have a more spiritual perspective. I tell myself that perhaps what happened was meant to happen — that it was my mother’s destiny to perish this way. I try to take solace in the notion that her death has forced a much-needed conversation and reevaluation of the role of religion in the Muslim community, of the duties and obligations that the faith imposes and of its impact on the non-Muslim world.
But a mosque near Ground Zero will not move this conversation forward. There were many mosques in the United States before Sept. 11; their mere existence did not bring cross-cultural understanding. The proposed center in New York may be heralded as a peace offering — may genuinely seek to focus on “promoting integration, tolerance of difference and community cohesion through arts and culture,” as its Web site declares — but I fear that over time, it will cultivate a fundamentalist version of the Muslim faith, embracing those who share such beliefs and hating those who do not“.
Who does the Mosque of Doom empower? The Mosque of Doom empowers the very forces Americans and Western liberal values should resist.
“The Sept. 11 attacks were the product of a hateful ideology that the perpetrators were willing to die for. They believed that all non-Muslims are infidels and that the duty of Muslims is to renounce them. I am not a theologian, but I know that the men who killed my mother carried this message in their hearts and minds. Obedient and dutiful soldiers, they marched toward their promised rewards in heaven with utter disregard for the value of the human beings they killed.
I know Ground Zero is not mine alone; I must share this sanctuary with tourists, politicians, anyone who chooses to come, whatever their motivations or intentions. But a mosque nearby — even a proposed one — is already transforming the site from a sacred ground for reflection, so desperately needed by the families who lost loved ones, to a battleground for religious and political ideologies. So many people from different nationalities and religions were killed that day. This site should be a neutral place for all to come in peace and remember. I believe my mother would have thought so as well.
The Iranian revolution compelled my family to flee to America when I was 12 years old. Yet, just over two decades later, the militant version of our faith caught up with us on a September morning. I still identify as a Muslim. When you are born into a Muslim family, there is no way around it, no choices available: You are Muslim. I am not ashamed of my faith, but I am ashamed of what is done in its name.
On the day I left Ground Zero shortly after the tragedy, I felt that I was abandoning my mother. It was like being forced to leave the bedside of a loved one who is dying, knowing you will never see her again. But I felt the love and respect of all those around me there, and it reassured me that she was being left in good hands. Since I cannot visit New York as often as I would like, I at least want to know that my mother can rest in peace.
I do not like harboring resentment or anger, but I do not want the death of my mother — my best friend, my hero, my strength, my love — to become even more politicized than it already is. To the supporters of this new Islamic cultural center, I must ask: Build your ideological monument somewhere else, far from my mother’s grave, and let her rest.”
The Muslims we need to encourage will be buried by the Mosque of Doom. The Muslims we need to resist will celebrate.